Articles of Faith
I. Of the Scriptures
We believe in the authority and sufficiency of the Holy Bible, consisting of the sixty-six books of the Old and New Testaments, as originally written; that it was verbally and plenarily inspired and is the product of Spirit-controlled men, and therefore is infallible and inerrant in all matters of which it speaks. We believe the Bible to be the true center of Christian unity and the supreme standard by which all human conduct, creed and opinions shall be tried. We believe the Scriptures should be interpreted dispensationally.
(II Tim. 3:16, II Peter 1:19-21).
II. The True God
We believe there is one and only one living and true God, an infinite Spirit, the Maker and supreme Ruler of Heaverl and Earth; inexpressibly glorious in holiness and worthy of all possible honor, confidence and love; that in the unity of the Godhead there are three persons, the Father, the Son and the Holy Spirit, equal in every divine perfection and executing distinct but harmonious offices in the great work of redemption.
(Ex. 20:2, 3; I Cor. 8:6; Rev. 4:11).
III. The Holy Spirit
We believe that the Holy Spirit is a divine person, equal with God the Father and God the Son and of the same nature; that He was active in the creation; that in His relation to the unbelieving world He restrains the evil one until God's purpose is fulfilled; that He convicts of sin, of righteousness and of judgment; that He bears witness to the truth of the gospel in preaching and testimony; that He is the Agent in the new birth; that he seals, endues, guides, teaches, witnesses, sanctifies and helps the believer.
Because of the Spirit's work, we believe in individual soul liberty and the believer's right of private judgment in matters not stated or implied in the Scriptures.
We believe that the miraculous gifts ("signs", "healing", "tongues", "prophecy", etc.) passed away with the Apostolic Age. We reject the charismatic, holiness and Pentecostal movements with their unscriptural emphasis.
We believe that the baptism of the Spirit forever unites the believer at conversion to the universal church, the body of Christ.
(John 14:16, 17; Matt. 28:19; Heb. 9:14; John 14:26; Luke 1:35; Gen. 1:1-3; John 16:8-11; Acts 5:30-32; John 3:5, 6; Eph. 1:13; Mark 1:8; John 1:33; Acts 11:16; Luke 24:49; Rom. 8:14, 16, 26, 27).
IV. The Devil or Satan
We believe in the reality and personality of Satan, the Devil; and that he was created by God as an angel, but through pride and rebellion became the enemy of his Creator; that he became the unholy god of this age and the ruler of all the powers of darkness and is destined to the judgment of an eternal justice in the lake of fire.
We believe in the existence and danger of demonic activity in this Church Age.
(Matt. 4:1-11; II Cor. 4:4; Rev. 20:10)
We believe the Biblical account of the creation of the physical universe, angels and man; that this account is neither allegory nor myth, but a literal, historical account of the direct, immediate creative acts of God, in seven days, without any evolutionary process; that man was created by a direct work of God and not from previously existing forms of life; and that all men are descended from the historical Adam and Eve, first parents of the entire human race.
(Gen. 1; 2; Col. 1:16, 17; John 1:3)
VI. The Fall of Man
We believe that man was created in innocence (in the image and likeness of God) under the law of his maker, but by voluntary transgression, Adam fell from his sinless and happy state, and all men sinned in him, in consequence of which all men are totally depraved, are partakers of Adam's fallen nature, and are sinners by nature and by conduct, and therefore are under just condemnation without defense or excuse.
We believe that the natural, unregenerate man is totally liable to save himself or respond in any way to the gospel call.
Gen. 3:1-6; Rom. 3:10-19; 5:12, 19;1:18, 32)
VII. The Virgin Birth
We believe that Jesus was begotten of the Holy Spirit in a miraculous manner, born of Mary, a virgin, as no other man was ever born or can be born of woman, and that He is both the Son of God and God the Son.
We believe that one of the goals of the virgin birth, besides prophecy, was to preserve our Savior from any taint of man's sin
3:15; Isa. 7:14; Matt. 1:18-25; Luke 1:35; John 1:14)
We believe that the salvation of sinners is divinely initiated and wholly of grace through the mediatorial offices of Jesus Christ, the Son of God, Who, by the appointment of the Father, voluntarily took upon Himself our nature, yet without sin, and honored the divine law by His personal obedience, thus qualifying Himself to be our Savior; that by the shedding of His Blood in His death He fully satisfied the just demands of a holy and righteous God regarding sin; that His sacrifice consisted not in setting us an example by His death as a martyr, but was a voluntary substitution of Himself in the sinner's place, the Just dying for the unjust, Christ the Lord bearing our sins in His awn body on the tree; that having risen from the dead He is now enthroned in Heaven, and uniting in His wonderful person the tender sympathies with divine perfection, He is in every way qualified to be a suitable, a compassionate and an all-sufficient Savior.
We believe that faith in the Lord Jesus Christ is the only condition of salvation. Repentance is a change of mind and purpose toward God prompted by the Holy Spirit and is an integral part of saving faith.
We believe that methods of evangelism and personal work should put a strong emphasis on witnessing as opposed to gimmicks. A clear personal witness should be the primary means of evangelism whether done by pastor, people or guest evangelist.
We believe that all people who truly are saved are a part of the body and bride of Christ regardless of whether they ever join themselves to a church.
(Jonah2:9; Eph. 2:8; Acts 15:11; Rom. 3:24, 25; John 3:16; Matt. 18:11; Phil. 2:7, 8; Heb. 2:14-17; Isa. 53:4-7; I John 4:10; I Cor. 15:3; II Cor. 5:21; I Pet. 2:24)
IX. Resurrection and Priesthood of Christ
We believe in the bodily resurrection of Christ and in His ascension into Heaven, where He now sits at the right hand of the Father as our High Priest interceding for us.
(Matt. 28:6, 7; Luke 24:39; John 20:27; I Cor. 15:4; Mark 16:6; Luke 24:2-6, 51; Acts 1:9-11; Rev. 3:21; Heb. 8:6; 12:2; 7:24; I Tim. 2:5; I John 2:1; Heb. 2:17, 5:9, 10)
X. Grace and the New Birth
We believe that in order to be saved, sinners must be born again; that the new birth is a new creation in Christ Jesus; that it is instantaneous and not a process; that in the new birth the one dead in trespasses and in sins is made a partaker of the divine nature and receives eternal life, the free gift of God; that the new creation is brought about by our sovereign God in a manner above our comprehension, solely by the power of the Holy Spirit in connection with divine truth, so as to secure our voluntary obedience to the gospel; that its proper evidence appears in the holy fruits or repentance, faith and newness of life.
We believe there is no other means of grace and salvation beside the blood of Jesus Christ.
(John 3:3; II Cor. 5:17; I John 5:1; Acts 16:20-33; II Peter 1:4; Rom. 6:23; Eph. 2:1, 5; Col. 2:13; John 3:8)
We believe that justification is that judicial act. of God whereby He declares the believer righteous upon the basis of the imputed righteousness of Christ; that it is bestowed, not in consideration of any work of righteousness which we have done, but solely through faith in the Redeemer's shed blood.
(Rom. 3:24; 4:5; 5:1,9; Gal. 2:16; Phil. 3:9)
We believe that sanctification is the divine setting apart of the believer unto God accomplished in a three fold manner; first, an eternal act of God, based upon redemption in Christ, establishing the believer in a position of holiness at the moment he trusts the Savior; second, a continuing process in the saint as the Holy Spirit applies the Word of God to the life; third, the final accomplishment of this process at the Lord's return.
We reject as unsound all concepts of a second work of grace or perfectionism. We believe that sanctification includes the separation of all believers from questionable worldly amusements and the social use of drugs, alcohol and tobacco. Churches involved in the apostasy of our age and churches keeping company with those so involved are also to be avoided.
(Heb. 10:10-14; 3:1; John 17:17; II Cor. 3:18; I Cor. 1:30; Eph. 5:25-27; I Thess. 4:3, 4; 5:23, 24; I John 3:2; Jude 24, 25; Rev. 22:11)
XIII. The Security of the Saints
We believe that all who are truly born again are kept by God the Father for Jesus Christ.
We believe that the basis of security is God's elective purpose.
We believe that this keeping activity begins at conversion and continues until glorification in heaven.
(Phil. 1:6; John 10:28, 29; Rom. 8:35-39; Jude 1; Eph.1:4-5)
XIV. The Church
We believe that a local church is an organized congregation of immersed believers, associated by covenant of faith and fellowship of the gospel; observing the ordinances of Christ; governed by His laws; and exercising the gifts, rights and privileges invested in them by His Word; that its officers are pastors and deacons, whose qualifications, claims and duties are clearly defined in the Scriptures.
We believe the true mission of the church is the faithful witnessing of Christ to all men as we have opportunity. We hold that the local church has the absolute right of self-government free from the interference of any hierarchy of individuals or organizations; and that the one and only Superintendent is Christ through the Holy Spirit; that it is Scriptural for true churches to cooperate with each other in contending for the faith and for the furtherance of the gospel; that each local church is the sole judge of the measure and method of its cooperation; that on all matters of membership, of polity, of government, of discipline, of benevolence, the will of the local church is final.
We believe in the unity of all New Testament believers in the Church which is the Body of Christ.
We believe that the church's self-government mandates itself congregational rule. This rule even supersedes that of pastor and deacons. At the same time we affirm the need for strong pastoral direction and leadership. A church should meet at least four times a year to attend to its business. The office of lay-elder sometimes placed between pastor and deacons is not consistent with Scripture which rather provides for only two offices. All pastors should seek public ordination by their church.
Since worship is an important part of the ministry of a church, we encourage the use of godly music forms called "conservative music" and reject the use of secular and worldly expressions of public worship. The emphasis of the church should be on preaching more than programs.
(I Cor. 11:2; Acts 20:17-28; I Tim. 3:1-13; Acts 2:41, 42; I Cor. 12:12, 13; Eph. 1:22, 23; 3:1-6; 4:11; 5:23; Col 1:18; Acts 15:13-18)
XV. Baptism and the Lord's Supper
We believe that Christian baptism is the single immersion of a believer in water to show forth in a solemn and beautiful emblem our identification with the crucified, buried and risen Savior, through Whom we died to sin and rose to a new life; that baptism is to be performed under the authority of the local church; and that it is prerequisite to the privileges of church membership.
We believe that the Lord's Supper is the commemoration of His death until He come, and should be preceded always by solemn self-examination. We believe that the Biblical order of the ordinances is baptism first and then the Lord's Supper, and that participants in the Lord's Supper should be immersed believers.
We reject baptismal regeneration and the sacramental interpretation of communion as distracting from the saving work of Christ.
(3:23; Rom. 6:3-5; Matt.2:41-42; Acts 8:36, 38, 39; John 3:16; Col. 2:12; 1 Cor. 11:23-28; Matt. 28:18-20)
We believe in obedience to the Biblical commands to separate ourselves unto God from worldliness and ecclesiastical apostasy.
We believe it is better to limit our fellowship to those of like faith and order than to in any way limit our message to please a more diverse fellowship. We reserve the right to take to ourselves the name "Baptist" as expressing our historic and Scriptural distinction from other churches.
(II Cor. 6:14-7:1; I Thess. 1:9, 10; I Tim. 6:3-5; Rom. 16:17; II John 9-11)
XVII. Civil Government
We believe that civil government is of divine appointment for the interests and good order of human society; that magistrates are to be prayed for, conscientiously honored and obeyed; except in those things opposed to the will of our Lord Jesus Christ Who is the only Lord of the conscience and the coming King of Kings.
We believe in the right of any believer to promote What he believes to be a godly form of government. We further believe that churches themselves should avoid public participation in political parties, programs or candidates. The political privilege of the believer in this country is not also an obligation of the church.
(Rom. 13:1-7; II Sam 23:3; Exod. 18:21, 22; Acts 23:5; Matt. 22:21; Acts 5:29; 4:19, 20: Dan 3:17, 18)
We believe in the sovereign selection of Israel as God's eternal covenant people, that she is now dispersed because of her disobedience and rejection of Christ, and that she will be regathered in the Holy Land and, after the completion of the church, will be saved as a nation at the second advent of Christ.
We reject all forms of anti-Semitism.
(Gen 13:14: Ram. 11:1-32; Ezek. 37)
XIX. Rapture and Subsequent Events
We believe in the premillenial return of Christ, an event which can occur at any moment, and that at that moment the dead in Christ shall be raised in glorified bodies , and the living in Christ shall be given glorified bodies without experiencing death, and all shall be caught up to meet the Lord in the air before the seven years of the Tribulation.
We believe that the Tribulation. which follows the Rapture of the Church will be culminated by the revelation of Christ in power and great glory to sit upon the throne of David and to establish the millennial kingdom.
(I Thess. 4:13-18; 1 Cor. 15:42- 44. 51-54; Phi l . 3:20. 21; Rev. 3 : 10)Dan. 9:25-27; Matt. 24:29-31; Luke 1:30-33: Isa. 9:6. 7; 11:1-9: Acts 2:29. 30: Rom. 20:1-4, 6)
XX. The Righteous and the Wicked
We believe that there is a radical and essential difference between the righteous and the wicked; that only those Who are justified by faith in our Lord Jesus Christ and sanctified by the Spirit of our God are truly righteous in His esteem; while all such as continue in impenitence and unbelief are in His sight wicked and under the curse; and this distinction holds among men both in and after death, in the everlasting felicity of the saved and the everlasting conscious suffering of the los t in the lake of fire.
(Mal. 3:18, Gen 18:23; Ram. 6:17. 18; 1 John 5:19: Rom. 7:6; 6:23; Provo 14:32: Luke 16:25: Matt. 25:34- 41; John 8:21; Rev. 20:14. 15)
We believe in the Biblical concept of marriage as that between one man and one woman. After God created man, He then created a helper for him. This helper was a woman, "Therefore shall a man leave his father and mother, and shall cleave unto his wife: and they shall be one flesh." From this union were born two sons, Cain and Abel. This is further brought out in the New Testament. Jesus quoted this as recorded in Matthew 19:5 "And (Jesus) said, for this cause shall a man leave father and mother, and cleave to his wife and they twain shall be one flesh." Paul spoke the same thing in Ephesians 5:31 "For this cause shall a man leave his father and mother, and shall be joined into his wife: and they shall be one flesh."
(Genesis 2:18, 21. Genesis 2:24. Genesis 4:1, 2; Matthew 19:5; Eph. 5:31)